Early Church Fathers on Baptism
have you noticed that there is a difference in the way that Madison Church of Christ practices baptism compared to other Churches (like St. Patrick's or Grace United)?
When it comes to why this is the case, there is plenty to talk about.
In short: Madison does our honest best to dispense of any doctrines or traditions that come from anywhere except the text of scripture and have a desire to 'restore' the faith and practice of the New Testament Church. This has led us to teach that someone becomes 'saved' (i.e. their sins are forgiven) at the moment of their baptism and that Baptism (getting dunked) must accompany a decision to trust and believe Jesus - which is why we do not baptize babies or young children at Madison Church
One way I've found helpful to bring clarity to this issue, is to look at the earliest writings from the history of the Church to see how believers just 1 or 2 generations removed from the Apostles practiced and understood baptism. if we can see how these believers baptized, then we can have a really good idea of what was being taught by Jesus' apostles concerning baptism. thankfully, we can. here, in this blog post, I've included the two most thorough treatments of Baptism in 2nd century Christian literature, and you can read them if you're interested.
What do we find when we peek at the 2nd century Church (100-200 AD - as close as we can get to the era of the apostles and New Testament) to see how they talked about baptism? Here are two examples (the two largest (by word count) treatments of Baptism generally considered to belong to the 2nd century). If you read these, two facts become immediately apparent about the way that the earliest church practiced and understood baptism
It effected the remission of sins through the power of Jesus
The physical right of ‘getting dunked’ had to be accompanied by a placing of trust in the cross (Epistle of Barnabas) or being convinced of and assenting (agreeing) to the Church’s teaching
“Let us further inquire whether the Lord took any care to foreshadow the water [of baptism] and the cross. Concerning the water, indeed, it is written, in reference to the Israelites, that they should not receive that baptism which leads to the remission of sins, but should procure another for themselves. The prophet therefore declares, Be astonished, O heaven, and let the earth tremble at this, because this people has committed two great evils: they have forsaken Me, a living fountain, and have hewn out for themselves broken cisterns. Is my holy hill Zion a desolate rock? For you shall be as the fledglings of a bird, which fly away when the nest is removed. Isaiah 16:1-2 And again says the prophet, I will go before you and make level the mountains, and will break the brazen gates, and bruise in pieces the iron bars; and I will give you the secret, hidden, invisible treasures, that they may know that I am the Lord God. Isaiah 45:2-3 And He shall dwell in a lofty cave of the strong rock. Furthermore, what says He in reference to the Son? His water is sure; you shall see the King in His glory, and your soul shall meditate on the fear of the Lord. Isaiah 33:16-18 And again He says in another prophet, The man who does these things shall be like a tree planted by the courses of waters, which shall yield its fruit in due season; and his leaf shall not fade, and all that he does shall prosper. Not so are the ungodly, not so, but even as chaff, which the wind sweeps away from the face of the earth. Therefore the ungodly shall not stand in judgment, nor sinners in the counsel of the just; for the Lord knows the way of the righteous, but the way of the ungodly shall perish. Mark how He has described at once both the water and the cross. For these words imply, Blessed are they who, placing their trust in the cross, have gone down into the water; for, says He, they shall receive their reward in due time: then He declares, I will recompense them. But now He says, Their leaves shall not fade. This means, that every word which proceeds out of your mouth in faith and love shall tend to bring conversion and hope to many. Again, another prophet says, And the land of Jacob shall be extolled above every land. Zephaniah 3:19 This means the vessel of His Spirit, which He shall glorify. Further, what says He? And there was a river flowing on the right, and from it arose beautiful trees; and whosoever shall eat of them shall live forever. Ezekiel 47:12 This means, that we indeed descend into the water full of sins and defilement, but come up, bearing fruit in our heart, having the fear [of God] and trust in Jesus in our spirit. And whosoever shall eat of these shall live for ever, This means: Whosoever, He declares, shall hear you speaking, and believe, shall live forever.”
“I will also relate the manner in which we dedicated ourselves to God when we had been made new through Christ; lest, if we omit this, we seem to be unfair in the explanation we are making. As many as are persuaded and believe that what we teach and say is true, and undertake to be able to live accordingly, are instructed to pray and to entreat God with fasting, for the remission of their sins that are past, we praying and fasting with them. Then they are brought by us where there is water, and are regenerated in the same manner in which we were ourselves regenerated. For, in the name of God, the Father and Lord of the universe, and of our Saviour Jesus Christ, and of the Holy Spirit, they then receive the washing with water. For Christ also said, Unless you be born again, you shall not enter into the kingdom of heaven. John 3:5 Now, that it is impossible for those who have once been born to enter into their mothers' wombs, is manifest to all. And how those who have sinned and repent shall escape their sins, is declared by Esaias the prophet, as I wrote above; he thus speaks: Wash you, make you clean; put away the evil of your doings from your souls; learn to do well; judge the fatherless, and plead for the widow: and come and let us reason together, says the Lord. And though your sins be as scarlet, I will make them white like wool; and though they be as crimson, I will make them white as snow. But if you refuse and rebel, the sword shall devour you: for the mouth of the Lord has spoken it. Isaiah 1:16-20
And for this [rite] we have learned from the apostles this reason. Since at our birth we were born without our own knowledge or choice, by our parents coming together, and were brought up in bad habits and wicked training; in order that we may not remain the children of necessity and of ignorance, but may become the children of choice and knowledge, and may obtain in the water the remission of sins formerly committed, there is pronounced over him who chooses to be born again, and has repented of his sins, the name of God the Father and Lord of the universe; he who leads to the laver the person that is to be washed calling him by this name alone. For no one can utter the name of the ineffable God; and if any one dare to say that there is a name, he raves with a hopeless madness. And this washing is called illumination, because they who learn these things are illuminated in their understandings. And in the name of Jesus Christ, who was crucified under Pontius Pilate, and in the name of the Holy Ghost, who through the prophets foretold all things about Jesus, he who is illuminated is washed.”
“But we, after we have thus washed him who has been convinced and has assented to our teaching, bring him to the place where those who are called brethren are assembled, in order that we may offer hearty prayers in common for ourselves and for the baptized [illuminated] person, and for all others in every place, that we may be counted worthy, now that we have learned the truth, by our works also to be found good citizens and keepers of the commandments, so that we may be saved with an everlasting salvation. Having ended the prayers, we salute one another with a kiss. There is then brought to the president of the brethren bread and a cup of wine mixed with water; and he taking them, gives praise and glory to the Father of the universe, through the name of the Son and of the Holy Ghost, and offers thanks at considerable length for our being counted worthy to receive these things at His hands. And when he has concluded the prayers and thanksgivings, all the people present express their assent by saying Amen. This word Amen answers in the Hebrew language to γένοιτο [so be it]. And when the president has given thanks, and all the people have expressed their assent, those who are called by us deacons give to each of those present to partake of the bread and wine mixed with water over which the thanksgiving was pronounced, and to those who are absent they carry away a portion.”